November 23, 2024
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R . K. Sinha

Silence is golden.Many in political, administrative and other circles maintain it on certain issues or certain times.It is understandable.But it is difficult for many in this century to figure out why Mirza Mohammad Asadullah Beg Khan or Mirza Ghalib was virtually silent over the first war of  independence waged in the county.He is undoubtedly the all-time best Urdu and Persian poet .Some of the Urdu poems composed by him and verses he wrote are still being quoted and recited.

There can be no dispute over his brilliance as a poet.But some recent reports suggest that he did not say or write much on the first battle for independence in Delhi,his home city, on May 11,1857,fought by the rebels of the Bengal Army garrisoned in Meerut.They killed white officers of the East India Company and the Indians who supported them. There was a chaos in Delhi.The rebels did not spare any one who came in the way .Then Commissioner of Delhi Simon Frazer and  Captain Douglas who was protecting  Mughal emperor Bahadur Shah Zafar were also brutally killed.

The rebels declared old and virtually powerless Zafar as the emperor of India and  took Delhi under their command. Ghalib himself was one of the courtiers of the last Mughal emperor.As such,he was a witness to the  first war of Indian independence.But for some unknown reasons he did not describe the events in detail nor did it form a part of his main writing. It is said that his brother Mirza Yusuf who was mentally deranged was shot dead by a Britisher, but Ghalib misreported it.He is said to have described it as a natural death.

Was he badly disturbed by the developments?Was he scared and did not write because of that?He was not opposed to either the British or the emperor.His critics say he used to receive rewards and pension from the Britishers.Was it the reason why he did not  write anything against them?.He had  remained close to the Mughal emperor and attached to his court in spite of everything.Some of his couplets,Urdu poems,verses and sonnets he wrote during that period is still being remembered and quoted.One of often quoted couplet is this:

हज़ारों ख़्वाहिशें ऐसी कि हर ख़्वाहिश पर दम निकले,

बहुत निकले मेरे अरमान लेकिन फिर भी कम निकले

He had thousands of  wishes.Many of them were fulfilled, yet good many remained unfulfilled .Like any other normal person he too had many weaknesses and had a fair share of  grief and sorrow.Often he had a hard time,lived in debt.The noted poet had seven children but all of them had  left him.That  had caused immense pain but he smiled through pain and knew how to live through difficult times.He used to often call himself a half Muslim because he did not eat porn but was a guzzler.

It is said that he had to often borrow because of his drinking habit. He lived in a rented house in  Delhi. Some historians say that after the imprisonment of the Mughal emperor Bahadur Shah Zafar in 1857, the Britishers were on a roll.Indians had a hard time.Severe punishment used to be given to them for even small crimes.A two aana (coin used then)tax was introduced and collection began to be made  every month from Hindus as well as Muslims Those who did not pay the tax were pushed out of Delhi.

Mirza Ghalib had to pay that levy too every month .He has mentioned about it in a letter written to Hakim Ghulam Najaf Khan in July 1858. The second letter was written in February 1859 to Mir Menhdi Hussain Nazru . In both the letters there is a common complaint. “I have not been out of the house for weeks, because I could not afford to pay tax. If I get out of the house, the inspector will catch me”.

In ‘Yadgare Ghalib’, Maulana Halli writes, during the mutiny neither could Ghalib get out of Delhi nor his home.

During this period he composed  less on the sepoy mutiny and more on his own sufferings.The developments between May 11, 1857 and July 31,1858 have been noted by him in a diary called Dastambu. He has described the situation during the mutiny thus,..क्या बुरा था मरना गर एक बार होता (What was bad If I had  to die only once).A letter written to a friend tells more about his agony. ‘Ask what is sorrow? Gham-e-Marg, Gham-e-Firaq, Gham-e-Rizk, Gham-e-Izzat? he has asked in the letter.

However, while he was not saying much, a journalist in Delhi was openly condemning the Brits.His name is Mohammad Bakr who was an Islamic scholar. He had impartially covered the war between the British forces and the rebels in his newspaper, Dehli Urdu Akhbar. The emphasis was laid by him on Hindu-Muslim unity. Revolutionary poems were also published in the paper.It had a ‘Hazur- e- wala’ column which was very popular. It had four pages and each page had two columns with 32 lines.

He knew Urdu, Persian and Arabic. However, on September 14, 1857, when the British won the Jang-e-Azadi, his newspaper was closed. Treason charges were slapped.He was publicly hanged  on December 14, 1857.

Shockingly,shockingly for those who loved him, no mention about hanging was found in Ghalib’s writings.However,no evaluation can be made on the basis of one hit or  a miss.The approach has to be holistic.It applies to all including Ghalib.

(The writer is a senior editor, columnist and former MP)